Monday, March 26, 2012

How Would Jesus Punish Drug Use?

That's the provocative title of this Huffington Post article from FAMM staff member (and Christian) Molly Gill. She explains her perspective on why Christians should support mandatory minimum sentencing reform -- and why the faith of Christian legislators should prevent them from creating more of these unjust laws.  

Here's a portion:
How would Jesus want us to punish?
Most Christians would start with Exodus 21's command that "an eye for an eye" is the right approach. Sadly, this verse has been cited to justify heartless vengeance in our criminal laws: "do the crime, do the time." The verse isn't a license to punish, but a limitation on punishment: the time must fit the crime and not be excessive. Giving either less or more punishment than the crime or the offender deserves is an injustice. The Proverbs repeatedly describe God's hatred of unfairly loaded measuring scales. Those scales include the scales of justice used in our courthouses. ...
Jesus turned the "eye for an eye" concept on its head in Matthew 5, when he said, "You have heard that it was said, 'Eye for eye, and tooth for tooth.' But I tell you, do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also." Anyone can hit back, but it takes real Christian love to show compassion to criminals -- in Jesus' words, to love our law-breaking neighbors as ourselves and to treat them as we would like to be treated. It would be turning the other cheek to give many nonviolent offenders the help they really need, like drug and mental health treatment that is supervised by accountability courts. These cost-effective programs keep offenders connected to families and communities and consistently produce stories of transformed lives. But mandatory minimums don't let judges choose these non-prison alternatives. ...
The Book of James also teaches that a true mark of our faith is caring for widows and orphans. Every time we lock up a breadwinner, we create a widow. Every time we incarcerate a parent, we create an orphan. The Christian organization Prison Fellowship does wonders in recruiting the faithful to care for prisoners and their families, but it also urges legislators to reform the laws that are at the root of the problem. Both prison ministry and sentencing reform advocacy are essential. Christians should support reforming mandatory sentencing laws that perpetuate an over-reliance on prisons and fail to deliver the compassion, services and opportunities for redemption that prisoners and their families need.

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